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<title>Çalışma Ekonomisi ve Endüstri İlişkileri Bölümü Koleksiyonu</title>
<link href="https://hdl.handle.net/20.500.12809/231" rel="alternate"/>
<subtitle/>
<id>https://hdl.handle.net/20.500.12809/231</id>
<updated>2026-04-04T06:48:33Z</updated>
<dc:date>2026-04-04T06:48:33Z</dc:date>
<entry>
<title>Social reproduction, women’s labour and systems of life: A conversation</title>
<link href="https://hdl.handle.net/20.500.12809/10814" rel="alternate"/>
<author>
<name>Dedeoğlu, Saniye</name>
</author>
<author>
<name>Fernandes, Marianna</name>
</author>
<author>
<name>Lupo, Luisa</name>
</author>
<author>
<name>Benya, Asanda</name>
</author>
<author>
<name>Mezzadri, Alessandra</name>
</author>
<author>
<name>Prügl, Elisabeth</name>
</author>
<id>https://hdl.handle.net/20.500.12809/10814</id>
<updated>2023-07-31T10:34:03Z</updated>
<published>2023-01-01T00:00:00Z</published>
<summary type="text">Social reproduction, women’s labour and systems of life: A conversation
Dedeoğlu, Saniye; Fernandes, Marianna; Lupo, Luisa; Benya, Asanda; Mezzadri, Alessandra; Prügl, Elisabeth
This conversation brings together feminist scholars from various backgrounds and epistemological traditions around a central topic in feminist debates that is today more relevant than ever, social reproduction. It begins by examining social reproduction as a concept and its entanglements with the dynamics of global capitalism from human geography and feminist international political economy perspectives. We ask, what does the lens of social reproduction bring to light? We discuss how social reproduction is a fundamentally political concept that bridges classic labour struggles with demands around housing, service provision and the reproduction of life in general. As a concept, it makes visible the systems of life that support the labour process, both daily and intergenerationally, in sites of production along global supply chains, from the garment industry, to mining and agriculture. Nevertheless, there is a need to consider how gendered dichotomies of productive and reproductive that underpin its modern origin may or may not undermine this concept and to rethink how, ultimately, we organise around social reproductive struggles. The conversation took place in June 2022 and has been edited for clarity.
</summary>
<dc:date>2023-01-01T00:00:00Z</dc:date>
</entry>
<entry>
<title>Marksizm ve ‘Özne Sorunu’: Gerçek Soyutlama, Yöntem ve Politika İlişkisi üzerine Bir Deneme</title>
<link href="https://hdl.handle.net/20.500.12809/10502" rel="alternate"/>
<author>
<name>Ünlü, Emek Önder</name>
</author>
<id>https://hdl.handle.net/20.500.12809/10502</id>
<updated>2023-01-27T11:15:19Z</updated>
<published>2022-01-01T00:00:00Z</published>
<summary type="text">Marksizm ve ‘Özne Sorunu’: Gerçek Soyutlama, Yöntem ve Politika İlişkisi üzerine Bir Deneme
Ünlü, Emek Önder
Marksist sınıf çözümlemelerinde özne tartışması oldukça önemli bir yer işgal etmektedir. Söz konusu tartışmaların oluşturduğu literatür düşünüldüğünde daha çok bir ‘özne sorunu’ndan bahsetmek mümkündür. Bu sorun sosyal bilimde genellikle yöntemsel yönü belirgin bir yapı-özne ikiliği biçiminde tartışılmaktadır. Bu tartışmadaki öznenin doğası ise çoğunlukla ‘tekil’ niteliktedir. Bu nedenle temel sorun ‘tekil öznenin’ kuramsal konumu ile ilgilidir. Lakin aynı hususta Marksizmin tartışma ekseni yöntem ve politika ilişkilerinde düğümlenmektedir. Zira bu ilişkiler temel kuramsal tartışmaların felsefi boyutları ile sınıf mücadelesi perspektifini ve politikayı birbirine bağlamaktadır. Yani buradaki özne, öncelikle politik ‘kolektif’ bir özneye atıf yapmaktadır. Dolayısıyla Marksizm söz konusu olduğunda özne sorunu, sosyal bilimdeki ‘yapısal-işlevselcilik ve metodolojik bireycilik’ karşıtlığından daha farklı biçimde ele alınmalıdır. Başka deyişle Marksizmde özne sorununun bir tür politik-metodoloji ile ilişkili olduğu söylenebilir. Bu durumun bir diğer boyutunda sosyal bilimdeki ‘tekil öznenin’ kafa emeği ve kol emeği biçiminde bir bölünmenin konusu olması bulunmaktadır. Bilindiği gibi bu bölünme, toplumsal işbölümünün hiyerarşik örgütlenmesi ile doğrudan ilişkilidir. Ayrıca söz konusu bölünme, gerek toplumsal sınıflar arası ilişkilerle gerekse de işçi sınıfı-içi farklılaşmalarla bağlantılıdır. Kafa emeği-kol emeği bölünmesinin önemli bir diğer boyutu soyutlama yetisinin ya da zihinsel kategorilerin gelişimi tartışmasıyla da doğrudan bağlantılı olmasıdır. Dolayısıyla sosyal bilimdeki özne tartışmalarının önemli bir bölümü, tekil niteliği ile hem ‘bölünmüş bir özne’ye atıf yapar hem de soyutlama yetisini aslen zihinsel bir meseleye dönüştürme eğilimi taşır. Marksizm ise doğrudan bu bölünmenin hem eleştirisini hem de aşılması hedefini içermesi anlamında özne sorununa farklı bir yerden bakmaktadır. Bu nedenle öncelikle bölünmüş bir özne anlayışının kökenine dair genel bir tartışma yürütülmelidir. Bu çalışmada söz konusu bölünmenin ve kavramsal soyutlama yetisinin gelişiminin insanların tarihsel bir süreç içerisinde kurdukları belirli toplumsal ilişkilerde ortaya koydukları eylemlerden şekillenen bir köken ile ilişkili olduğu fikri temel alınmaktadır. Soyutlama sürecini zihinsel yetilerin gizemli gelişimine değil de toplumsal ilişki ve eylemlerin tarihine bağlayan böylesi bir yaklaşım, zihin emeği ve kol emeği arasında ‘bölünmemiş bir özneyi’ ve ‘kolektif özne’nin oluşumunu birlikte düşünmek için uygun bir kuramsal zemin yaratmaktadır. Nihayetinde bu çalışmada yöntem ve politika ilişkisi bağlamında tartışılan özne sorunu, zihin emeği-kol emeği bölünmesi ile ilişkilendirilmiştir. Bu ilişkide özne, “gerçek soyutlama” ve mekân kavramları üzerinden ele alınmış ve ‘bölünmemiş bir özne’ anlayışı üzerine tartışma yürütülmüştür. Son olarak bu tartışmanın somutlaştırılması için Bertell Ollmann’ın “eylemci araştırma” [activist research] üzerine denemesi değerlendirilmiştir.&#13;
Anahtar Kelime:; In Marxist class analysis, the controversy over the term ‘subject’ is significant. Instead, based on the literature generated by these arguments, the subject could be viewed as a ‘problem’. In social science, this dilemma is commonly described as a structure- subject duality with a distinct methodological aspect. On the other hand, the character of the subject in this dialogue is ‘singular’. As a result, the primary issue is the theoretical position of the ‘singular subject’. However, on the same topic, Marxism’s discussion axis is tangled up in method and politics linkages. Because these relations connect the philosophical features of major theoretical disputes to the standpoint of class struggle and politics. To put it another way, the subject here essentially refers to a political ‘collective’ actor. As a result, when it comes to Marxism, the subject problem should be treated differently than the social science antagonism between “structural- functionalism and methodological individualism.” To put it another way, the subject problem in Marxism is linked to a type of politico-methodology. Another feature of this predicament is that in social science, ‘the singular subject’ is a division in the form of mental and manual labor. This division, as is well known, is linked to the hierarchical arrangement of the social division of labor. Furthermore, the distinction is linked to both social class relations and differences within the working class. Another key feature of the mental-manual division of labor is that it is intimately linked to the issue of scientific abstraction and cognitive categories. As a result, a major portion of the subject discussions in social science, due to their unique or individual nature, both refer to a ‘divided subject’ and tend to turn scientific abstraction ability into a purely cognitive issue. Marxism, on the other hand, approaches the problem of the subject from a unique perspective, in that it incorporates both the critique of this divide and the goal of transcending it. As a result, a general examination of the origins of the understanding of a divided subject should be conducted first. This essay is founded on the hypothesis that the divide in question, as well as the development of conceptual abstraction capacity, have a common origin that is formed by people’s behaviors in certain social relationships that they have built through time. Such an approach, which connects the process of abstraction to the history of social relations and actions rather than the mysterious development of mental faculties, provides a suitable theoretical ground for considering both the notion of an ‘undivided subject’ between mental and manual labor and the formation of ‘collective subject’ simultaneously in Marxism. Finally, the subject problem has been associated to the division of mental and manual labor, which is examined in this study’s context of the interaction between methodology and politics. In this relationship, the subject was discussed in relation to the concepts of “real abstraction” and a certain understanding of space, as well as the concept of an ‘undivided subject’. Finally, Bertell Ollmann’s essay on “activist research” method was assessed in order to bring this topic to a close.
</summary>
<dc:date>2022-01-01T00:00:00Z</dc:date>
</entry>
<entry>
<title>Transformation of Work Practice in The Digitalized Labor Process: Freelancers in Turkey</title>
<link href="https://hdl.handle.net/20.500.12809/10188" rel="alternate"/>
<author>
<name>Karabatan, Melis</name>
</author>
<author>
<name>Ekiz Gökmen, Çisel</name>
</author>
<id>https://hdl.handle.net/20.500.12809/10188</id>
<updated>2022-08-08T11:39:23Z</updated>
<published>2022-01-01T00:00:00Z</published>
<summary type="text">Transformation of Work Practice in The Digitalized Labor Process: Freelancers in Turkey
Karabatan, Melis; Ekiz Gökmen, Çisel
The unprecedented worldwide spread of freelance work is seen to be one of the most important changes created by the development of digital technologies with a dramatic effect on work relations and practices. This study aims to examine how freelance work has changed the working practices in Turkey, the motivations and working conditions of freelancers, the gendered nature of freelance work, and the perceptions of women. For this purpose, in-depth interviews were conducted with 28 freelancers in Turkey. According to the field research findings, the education level of the interviewees is high and their freelance work experience varies between 1-12 years. The main reasons to work as freelancers is mainly the result of the sense of being flexible and "free" working environment. However, the research findings show that the promise of freedom is mostly an illusion and brings precarious working conditions with it. Although women are less visible than men in the freelance work, some of the male interviewees think that female freelancers are more successful in taking responsibility and being creative. Based on the discourses of the male interviewees towards female freelancers, it is possible to say that the majority of the male interviewees have developed a positive attitude towards gender equality.
</summary>
<dc:date>2022-01-01T00:00:00Z</dc:date>
</entry>
<entry>
<title>Special dossier editor's introduction Gender, care, and work in Turkey: from familialism to neo-paternalism INTRODUCTION</title>
<link href="https://hdl.handle.net/20.500.12809/10028" rel="alternate"/>
<author>
<name>Dedeoğlu, Saniye</name>
</author>
<id>https://hdl.handle.net/20.500.12809/10028</id>
<updated>2022-06-16T11:22:06Z</updated>
<published>2022-01-01T00:00:00Z</published>
<summary type="text">Special dossier editor's introduction Gender, care, and work in Turkey: from familialism to neo-paternalism INTRODUCTION
Dedeoğlu, Saniye
The concerted efforts in recent years to change the division of care responsibilities ....
</summary>
<dc:date>2022-01-01T00:00:00Z</dc:date>
</entry>
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